Seeing Yeshua Clearly: The Incarnation and the Shape of Obedience
The Incarnation wasn’t only for redemption—it was revelation. Yeshua came to show us what faithful humanity looks like in motion.
The Preface
This post isn’t for the surface reader.
It asks for slow attention — and humility.
We’re not just discussing who Yeshua is; we’re asking why He lived as He did.
And that question pierces deeper than creed or confession.
It touches how we understand faith, worship, and obedience — three words that in modern Christianity have been diluted into abstraction.
But in Hebraic thought, those words breathe with movement.
So I’m inviting you to wrestle with this:
What if the Incarnation was not only a rescue, but a revelation of what obedience to God was always meant to be?
The Forgotten Purpose of the Incarnation
The mystery of the Incarnation — that the Word became flesh — has been explained endlessly in theological systems, yet rarely experienced as invitation.
The Church often stops at the “why” of the Cross but seldom lingers on the “how” of His life.
But the Gospels are not silent: Yeshua’s daily choices, His posture toward the Father, and His unbroken alignment of will and action reveal more than a moral example.
They reveal divine pedagogy — God teaching humanity what humanity was made to be.
“Though He was a Son, He learned obedience through what He suffered.”
— Hebrews 5:8
The Greek verb emathen (“He learned”) indicates experiential knowledge.
It doesn’t imply moral deficiency, but the act of embodied acquisition — obedience encountered, tested, and completed within the frailty of flesh.
Yeshua’s life is the reconstitution of human vocation: the first truly obedient man since Eden.
He doesn’t only redeem humanity; He re-teaches it.
He fulfills Torah not by canceling it, but by embodying it perfectly — living every commandment as relational fidelity rather than legal performance.
That’s what plēroō (“to fulfill”) means: to bring to fullness, to fill out in form.
He came not to end the Law, but to fill it with life — to show that obedience is not bondage but alignment, not law-keeping for merit but covenantal love in motion.
Faith Was Never Passive
The Western Church has flattened faith into mere belief.
We equate faith with intellectual agreement or emotional assent — a “yes” in the mind or heart.
But the Scriptures never did.
In Hebrew, faith is emunah — firmness, reliability, steadfast loyalty.
It comes from the root ’aman, meaning “to be steady, to support.”
In Exodus 17:12, Moses’ hands are “steady” (emunah) as Israel battles Amalek. Faith there is not belief; it is perseverance.
Habakkuk 2:4 captures it perfectly:
“The righteous shall live by his faithfulness” (b’emunato yichyeh).
Faith is not an interior conviction but an outward constancy.
The Greek pistis carries that same covenantal gravity.
It doesn’t mean belief in propositions; it means fidelity to a relationship.
To “believe in Christ” (pisteuein eis Christon) means to entrust oneself in ongoing loyalty to His lordship.
That’s why Paul speaks of “the obedience of faith” (Romans 1:5; 16:26).
Faith is obedient trust, and obedience is faith in motion.
James doesn’t contradict Paul when he says, “Faith without works is dead.”
He’s simply restoring the Hebraic meaning of emunah:
Faith that does not act is not faith — it’s theory.
In Jewish thought, knowing and doing are inseparable.
The Hebrew yada (“to know”) implies intimacy and participation.
To “know God” is to live in fidelity to Him.
And so, to “believe in Yeshua” is not to acknowledge Him as Savior, but to enter the covenant life He modeled — faithfulness under fire, obedience under grace.
The Learning of Obedience
Yeshua’s life teaches us something Western theology often ignores: obedience is not instinctive; it’s learned.
In His humanity, Yeshua experiences what it means to yield His human will to divine purpose.
The wilderness temptation, the weariness at the well, the agony in Gethsemane — each is an encounter where obedience must be chosen.
His prayer, “Not My will but Yours be done,” is not a token of divinity; it’s the summit of humanity.
There, the second Adam reverses the first’s rebellion.
In Eden, man said, “My will, not Yours.”
In Gethsemane, the Son says, “Your will, not Mine.”
This is the essence of true worship: the will aligned to the will of God.
His perfection, then, is not static purity; it’s dynamic submission — holiness proven through tested obedience.
Hebrews 2:10 calls this process “being made perfect through sufferings” — teleioun, meaning “brought to completion.”
Obedience, even for the Son, required embodiment, endurance, and trust under pressure.
That’s what it means to “follow Him.”
Not to imitate miracles, but to imitate surrender.
The Hebraic Frame of Worship
To grasp what worship meant for Yeshua and Israel, we must unlearn the modern sense of worship as musical or emotional experience.
The Hebrew Scriptures use three core words to describe our relationship to God:
Shema — “to hear and obey.”
Emunah — “to trust faithfully.”
Avodah — “to serve or labor in devotion.”
Each term carries the same rhythm: hearing → trusting → doing.
When Yeshua quotes the Shema as the greatest commandment (Deut 6:4–5; Mark 12:29–30), He isn’t reciting doctrine — He’s restoring the structure of worship.
True worship is not what happens in the temple but what happens in the heart that listens and responds.
In Hebrew, there is no distinction between faith and faithfulness, or between worship and work.
Avodah bridges both — the same word describes temple service and agricultural labor.
That’s why Paul can say in Romans 12:1:
“Present your bodies as a living sacrifice, holy and acceptable to God — this is your reasonable worship (logikē latreia).”
Worship is not sentiment; it is embodiment.
And when Yeshua said, “If you love Me, keep My commandments,” He was speaking in the language of the Shema:
Love heard through obedience.
The Subtle Idolatry of Form
Modern Christianity, for all its good intentions, has made a subtle exchange: we have replaced participation with admiration.
We celebrate the image of Christ while ignoring the imitation of Christ.
We adore the form of God in flesh, but neglect the Father that form reveals.
We have learned to sing about Jesus, but not to walk like Him.
This is not heresy — it’s spiritual malnourishment.
Yeshua never sought worship that ends in emotion; He sought disciples who would carry His obedience into every arena of life.
He said, “Follow Me,” not “Applaud Me.”
The Church’s danger today is not outright idolatry, but devotional distortion — treating Christ as the object of sentiment rather than the Lord of sanctification.
To worship the Son rightly is to join Him in His own direction of worship — toward the Father, through the Spirit.
That’s not diminishing Christ; it’s honoring His purpose.
“The Son can do nothing by Himself; He does only what He sees the Father doing.”
— John 5:19
To worship Yeshua is to join Him in that obedience — to love what He loves, to will what He wills, to obey as He obeyed.
Incarnation and Imitation
Philippians 2:5–11 contains one of the earliest hymns of the faith:
“He emptied Himself, taking the form of a servant, becoming obedient unto death — even death on a cross.”
We’ve read it as theology to believe, not as a pattern to embody.
But the early believers saw it as both.
To “have this mind among yourselves” is not to ponder Christ’s humility; it’s to practice it.
The Incarnation is the blueprint for discipleship: divinity made visible through obedience.
Grace doesn’t replace obedience; it makes it possible.
The Cross isn’t a loophole — it’s the curriculum.
It shows us what fidelity looks like when it costs everything.
Worship: To the Father, Through the Son, By the Spirit
The triadic grammar of worship that Yeshua models is not accidental:
To the Father — the ultimate object of devotion.
Through the Son — the mediator who reveals and reconciles.
By the Spirit — the indwelling presence that enables obedience.
This structure protects both intimacy and order.
The Son directs us to the Father; the Spirit enables our response; and the Father receives our worship through the life of the Son within us.
To reverse that order — to make worship terminate on the image of Christ while neglecting His direction — is to sever the flow of divine relationship.
It’s to admire the vessel and forget the source.
Faith as Obedience
Faith and obedience are not parallel virtues; they are one and the same.
True faith always moves toward action.
You don’t prove faith by confidence; you express it by consistency.
When Yeshua says, “Follow Me,” He isn’t calling for belief but participation.
That’s why Hebrews 11 lists not thinkers but doers — men and women who believed by obeying.
Noah built, Abraham left, Moses confronted, Rahab sheltered.
Faith always takes shape in motion.
To believe in Yeshua without obeying Him is to admire the truth and refuse its transformation.
“If anyone would come after Me, let him deny himself, take up his cross daily, and follow Me.”
— Luke 9:23
That’s not metaphor.
That’s discipleship defined.
The Narrow Way
The “narrow gate” (Matthew 7:13–14) isn’t a cosmic lottery for the elect.
It’s the road less traveled because obedience is rare.
The Greek thlibo means “to press, to compress” — a path of resistance.
Yeshua says few find it, not because it’s hidden, but because it’s hard.
If the broad road is comfort, the narrow road is covenant.
If the broad road is admiration, the narrow road is allegiance.
Grace is not opposed to effort; it’s opposed to earning.
And the gate to life requires effort born of grace.
A Call to the Reader
So I leave you with the question that has haunted me for years:
Do we worship God in human form while resisting the God that form reveals?
Are we content to exalt Yeshua as Savior while ignoring His example as Son?
This isn’t condemnation — it’s invitation.
To return to covenant faithfulness.
To rediscover the holiness of obedience.
To walk as He walked, not as a saint, but as a son.
“If you love Me, keep My commandments.” — John 14:15
That’s not legalism.
That’s love as it was meant to be: responsive, relational, faithful.
Practice for the Week
Read Matthew 5–7 slowly. Choose one teaching each day and practice it literally.
Pray the Lord’s Prayer with intent. “Your will be done” is a commitment, not a recital.
Examine your habits. Ask: “Would this reflect the obedience of Yeshua to the Father?”
Then walk it out.
That’s where theology becomes transformation.
With conviction and humility,
— Sergio De Soto
The Counterintuitive Messianic Jew
Shalom — and may truth find you hungry enough to follow it, wherever it leads.
I have just started a Bible series. It stated, paraphrased, that God created Adam and Eve (and each of us) “in His image”, with the intention that they (we)would embody Him while building this world. That in His image they (we) would be salt and light. It wasn’t just a physical manifestation, but it was to be a living manifestation. Wow.
So, may I ask, how does active faith work for people who are not missionaries or pastors, but who live quiet lives in retirement?
Nice to have someone that can have enough courage to call out much of Western Evangelicals. I've been blessed by your Holy Spirit led writings. Keep it coming Brother!!!