FAQ'S +

Writer. Storyteller. A Jew who follows Yeshua and asks questions most people in church pews were never encouraged to ask. I write at the intersection of culture, theology, and personal growth — not to hand you conclusions, but to give you better tools for thinking. If you're looking for someone who will validate what you already believe, you're in the wrong place. If you're looking for honest conversation — pull up a chair.

This is where Scripture, language, and history meet over honest conversation. I write essays and narratives that challenge assumptions, trace ideas back to their roots, and take the biblical text seriously enough to let it say what it actually says — even when that's uncomfortable. Think of it as a table where nothing is off-limits and everything has to earn its place with evidence.

It's the flagship series on this site. The name is the concept: a table where scholarship and accessibility sit together. Each essay unpacks biblical text with Hebraic precision and spiritual reverence — tracing how translation, theology, and time have shaped what we think the Bible says, and how returning to the original voice restores covenant clarity. It's not a lecture hall. It's a conversation with sources on the table.

I'm a Karaite Jew who believes Yeshua (Jesus) is the Mashiach — the promised Messiah of Israel. Karaite Judaism holds to Scripture alone as the authority. No Talmud. No Mishnah. No rabbinic oral tradition treated as binding. The written Torah, the Nevi'im, the Ketuvim — that's the foundation. Everything gets tested against what's actually written.

That puts me in a different lane than mainstream Messianic Judaism, which often incorporates rabbinic tradition, Talmudic commentary, and synagogue liturgy as part of its practice. I respect that community, but that's not where I stand. My conviction is that Scripture interprets Scripture — and when we layer human tradition on top of the text, we end up reading our theology into the Word rather than drawing it out.

I hold that Torah was not abolished but fulfilled in Yeshua, that the Tanakh and the Brit Chadashah are Jewish texts, and that they should be read within their Hebraic, Second Temple, and Ancient Near Eastern context — not through Greco-Roman philosophy, Western denominational tradition, or rabbinic commentary elevated to the level of Scripture. That's not a fringe position. That's just taking the text at its word.

Because the texts are Hebrew. Words like teshuvah (repentance/return), Torah (instruction, not "law"), and mashiach (anointed one) carry meaning that English translations often flatten or distort. When I use the Hebrew, it's not for flavor — it's because the original word changes the argument. I always transliterate and explain on first use so you're never left guessing.

The Complete Jewish Bible (CJB) is my default. When the Hebrew or Greek word behind a verse matters — and it often does — I'll provide the original with transliteration and explain why the language shifts the meaning. No translation is perfect. The goal is to get as close to what was actually written as possible.

No. I'm anti-system-that-produces-passive-people. There are sincere shepherds doing faithful work — and I'm grateful for them. But the institutional structures that centralize power, discourage questions, and train believers to consume rather than discern? Those are worth examining. The critique is structural, not personal. If the shoe doesn't fit, don't wear it.

New essays drop regularly, but I don't publish on a rigid schedule. Quality over cadence. If a piece needs another week to get the sources right or the argument tight, it gets another week. Subscribe so you don't miss anything.

Yes — and please do. Share freely with attribution. Just keep the words intact. Don't excerpt out of context to make it say something it doesn't. Full sharing permissions are noted at the bottom of each piece.

We actually have a real non profit, Your Heart Our Hands LLC was started by three executives that have other viable means of income and after having consulted for organizations like Phoenix Rescue Mission, we saw a huge need to alleviate all non essential expenses and focus on using funds that go directly to help people who really need it.

A few ways — and all of them matter.

You can hit the Buy Me a Coffee link on the site for a one-time contribution. You can subscribe on Substack to stay connected with every new essay. Or if you'd like to make a direct donation, reach out and let me know.

Here's what you should know: I'm successfully self-employed. This isn't my income. 100% of what comes in through this ministry goes directly to helping people in crisis — specifically aged-out foster children and others who've fallen through the system's cracks. Every dollar. No overhead. No salaries. No building fund. Just people who need help getting it.

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