This is a followup to the study of the word of God [rhema theou] as the sword of the Spirit in verse 17

A Jewish friend texted me about a page I had written. She asked about Genesis 15. Then it hit her deep. And I realized she was not the one being taught.

A Hebrew reading of what translation did to the God Yeshua knew.

Part three of a three-part Berean walk through "once saved, always saved." Five verses, original languages. Isaiah 53, Romans 3:25, 2 Corinthians 5:21, Galatians 3:13, and 1 John 2:2. The text speaks for itself.

Romans 11, penal substitution, and the cage men built around the gospel.

Part two of a three-part Berean walk through "once saved, always saved." The framework that built the modern altar call traced back to an eleventh-century archbishop, and five places in the Hebrew text where it does not belong.

The Hebrew word behind 'saved' means rescue, not legal acquittal. A root study tracing yasha from the Red Sea through the Gospels, naming what penal substitution changed, and documenting the psychological wreckage it left behind.

If a man had taken a bullet for us, we would carry his name the rest of our lives. The Rescuer whose Name we claim did more, and still the story comes out flat. A Journal entry on the strange quiet that follows a rescue we never saw with our own eyes.